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NN.
http://en.wikipedia.org/wiki/Sister-wife_of_Nj%C3%B6r%C3%B0r
Basics
In Snorre's Ynglingatal, the sister-wife of Njord of the Vanir bears the children Frey and Freya while they are hostages to the
Aesir. She is not named, and their parents are not named.
Theories
Jacob Grimm (1835) first identified Nerthus as the Germanic earth-mother who appeared under such names as Erda, Erce, Fru
Gaue, Fjörgyn, Frau Holda and Hluodana. Viktor Rydberg (1886) identified Nerthus with the Old Norse goddess Jörð, whom he
saw as the unnamed sister of Njörð and the mother of Freyjaand Frey. He further identified her as Odin's wife Frigg, basing their
identity on Tacitus' inclusion of the Longobardi among the tribes who worship Nerthus and the testimony of the earliest histories of
the Longobards, which state that, before becoming Christians, the Longobardi especially venerated Odin's wife Frea (Frigg).
Nerthus typically is identified as a Vanir goddess. Her wagon tour has been likened to several archeological wagon finds and
legends of deities parading in wagons. Terry Gunnell and many others have noted various archaeological finds of ritual wagons in
Denmark dating from 200 AD and the Bronze Age. Such a ceremonial wagon, incapable of making turns, was discovered in the
Oseberg ship find. Two of the most famous literary examples occur in the Icelandic family sagas. The Vanir god Freyr is said to
ride in a wagon annually through the country accompanied by a priestess to bless the fields, according to a late story titled Hauks
þáttr hábrókar in the fourteenth century Flateyjarbók manuscript. In the same source, King Eric of Sweden is said to consult a god
named Lytir, whose wagon was brought to his hall in order to perform a divination ceremony.
H.R. Davidson draws a parallel between these incidents and the Tacitus' account of Nerthus, suggesting that in addition a
neck-ring wearing female figure "kneeling as if to drive a chariot" also dates from the Bronze Age. She posits that the evidence
suggests that similar customs as detailed in Tacitus' account continued to exist during the close of the pagan period through
worship of the Vanir.
Gift med
Njord, född cirka 214 i Vanaland,
Ryssland, död cirka 260 i Noatun, Sverige.
Barn:
Yngve-Frøy Njordson, född före 235, död cirka 275
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